The real peace

By Fr. Roy Cimagala

THAT’S the peace that Christ gives to his disciples, distinct from the peace that the world may give. It’s a peace that serves as a constant consolation, amid understandable fears, to those who follow Christ on earth and continue with his redemptive mission.

“Peace I leave with you; my peace I give to you,” Christ said. “I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid,” he continued. (Jn 14,27)

This peace is not an effect of an absence of war. In fact, there is some kind of war involved because it can only be had when we struggle against our weaknesses and sins, when we try to become more and more like Christ, when we strive to enter deep into the spiritual and supernatural world of God where we will have our ultimate state in life.

This peace is not an effect of an absence of troubles and conflict in this life. We can have all sorts of difficulties, challenges and trials in this life, but the peace Christ gives us can hold on. In the midst of life’s storms, Christ’s peace can stand firm and unshaken. It can serve as a safe anchor.

Definitely, this peace is not simply a result of ignorance, indifference and death itself. No matter how deeply involved we are in the complicated drama of our life here on earth, we can still manage to be confident and hopeful, firmly convinced that we are all in the hands of God.

The peace Christ gives us is a kind of interior tranquility that springs from the divine order of things. It surpasses human understanding and is oriented toward our eternal goal rather than just some temporal security.

Obviously, this peace will require spiritual warfare and a strong relationship with Christ. It involves surrendering to God’s will and embracing Christ’s teachings. We therefore should know very well the real source of peace, giving priority to our relationship with God.

Thus, we need to be truly identified with Christ to have peace in ourselves. It is a peace that comes as a result of reconciliation. It therefore involves repentance, conversion, struggle, that Christ has shown to us by embracing the cross and dying on it.

The cross of Christ is all at once the summary of all our sins as well as the supreme act of love of Christ for us. It is both the tree of death and the tree of life. It’s where all the malice of man meets the tremendous mercy of God. Christ is asking us to carry the cross also with him. Only then can we have true peace that comes from Christ.

This is the peace that cannot waver even under the severe assaults of trials, difficulties and failures. It is the peace that involves a certain abandonment of everything in our life in the hands of God, even as we do our part of dealing with them.

We have to learn to receive and keep this peace that Christ gives us. We might have to pause from time to time to make this truth of our faith sink deeply in our consciousness and be the guiding principle of our life.

This is the peace that leads us to joy. They actually go together—“gaudium cum pace,” joy with peace, as one prayer in preparation for celebrating the Mass would put it.

Email: roycimagala@gmail.com