The ‘good life’ can be a sweet poison

By Fr. Roy Cimagala

THAT gospel parable about the rich man and the poor man, Lazarus, reminds us of the danger of the so-called “good life” where due to our status, privileges and other endowments, we tend to live in our own world and can become indifferent and insensitive to the needs of the others. (cfr. Lk 16,19-31)

Let’s be reminded that the privileges, favors and blessings we enjoy in life are meant for us to strengthen our desire to serve and not to be served. But as it is, we should try to avoid them, since they tend only to spoil and corrupt us.

We have to be most wary when we happen to enjoy some privileged positions or status in life because we tend to think that we deserve more entitlements. And not only would we expect them. We may even demand them for us.

This, sad to say, seems to be a common phenomenon these days. It can affect everyone, of course, but it especially affects the young ones who appear to be more privileged than those in the previous generations because of the many new things they are learning and enjoying now. And they feel entitled.

We should banish this temptation as soon as it makes its appearance felt in us. On the contrary, we should follow the example of Christ who, in spite of who he was, just wanted to serve.

We should develop the intense desire to have a special concern for those who have less in life, like the simple and the weak, the sick and disabled, the children and the poor.

This truth of our faith is somehow highlighted in that gospel episode where Christ preached about the need to be like little children to enter the kingdom of heaven, to care and not to despise the little children, and his intent was always to look after the lost sheep, regardless of the cost and effort involved. (cfr. Mt 18,1-5.10.12-14)

If we are truly Christian, we should have true and abiding compassion toward everyone, especially the poor and the needy. But we have to understand that compassion should have a universal coverage. It should not be limited to the sentimental aspects of things, nor simply the relieving of the economic and material needs of people alone.

It should cover the whole range of human needs in their proper order of importance, foremost of which is our need for God. We have to learn to distinguish between the pressing and precious needs of man, and to cope with the tension that sometimes arises in our effort to put these two kinds of human needs together.

When we happen to have the “good life,” we should take the initiative to look for ways of how to get involved more in the lives of others, helping them in any way. Like Christ, our heart should flow always with compassion, quick to notice the needs of others and to respond to them.

It’s an example that we should all try to imitate. One deep desire we should have is that of making as some kind of default mode that attitude of thinking always of the others, wishing them well all the time and doing whatever we can to help.

It’s obviously not easy to do, but we can always try. With God’s grace and with our persistent effort, we can little by little and day by day hack it, such that it becomes second nature to us to think and feel for the others. That’s what compassion is all about.

Email: roycimagala@gmail.com