Pursuing the Trinitarian life

By Fr. Roy Cimagala

WITH the celebration of the Solemnity of the Blessed Trinity, we are reminded of the most important mystery of our faith, the fount of all the other truths and mysteries of our faith, since it shows us the inmost and intimate life of God in himself, even before being the Creator of the universe.

The relevance of this mystery in our life stems from the basic truth that we, as man, are created in God’s image and likeness, adopted children of his, and therefore made to reflect and, in fact, participate in this very Trinitarian life of God. The implications and consequences of this truth are endless, but let’s tackle at least a few of them for now.

Through this mystery, which was revealed to us in full by Christ, we are told that God, though one, are three persons, Father, Son and Holy Spirit, because the absolutely one and simple God is never an idle God, nor a lonely God.

He is rather a God who is full of dynamism, an eternal dynamism of knowing and loving. His knowing and loving are no mere acts that begin and end, that come from potency to act, but are so perfect that they create the three eternal persons in that one God.

Since the life of God is Trinitarian, we need to know how to deal even while here on earth, even while pursuing our exciting earthly affairs, with the Father, the Son and the Holy Spirit. This will guarantee that whatever we do here would redound to our authentic good, that they are done with God and for God, and not just for ourselves.

In fact, our life should somehow reflect the Trinitarian character of divine life. God, though absolutely simple and one, is triune. That’s because even though he is one, he is not alone nor idle.

With his eternal dynamic life of knowing and loving, he generates within himself an eternal kind of spiral of relationship of Father, he who knows, the Son, the self-knowledge of God, and the Holy Spirit, the love between the Father and the Son.

These are persons who are consubstantial with each other, that is, each one of them is the fullness of God, and not just a part of God. They cannot be separated from one another. In the very one God, there’s one person who knows, another one who is known, and a third one who is the love. All these acting in eternity, and all at once.

For our life to reflect this Trinitarian life, we need to follow the teaching and example of Christ, the Son of God who became man who revealed to us this mystery of the Blessed Trinity.

Like him, we have to do no other than the will of the Father, and to do it in the Holy Spirit for it to acquire its ultimate eternal value proper to us. This is how our life and all our activities and concerns should be developed.

Perhaps as a guiding formula, we can use the expression: “By the Father, through the Son, in the Holy Spirit.” Such motto would also give us ideas of how to deal with each person of the Blessed Trinity, and really live in a Trinitarian way daily, as we ought.

We have to learn to deal with God in his Trinitarian life—that is with the Father who knows and loves, and with the Son who is the known and the loved, and the Holy Spirit who is the very love of God. Our knowing and loving should reflect the eternal knowing and loving of the Trinitarian God.

Email: roycimagala@gmail.com