Christ’s unstoppable Love
By Fr. Roy Cimagala
Chaplain
Center for Industrial Technology and Enterprise (CITE)
Talamban, Cebu City
Email: roycimagala@gmail.com
THE Gospel for Thursday of the 30th Week in Ordinary Time (Luke 13:31-35) presents one of the most moving portraits of Christ. Warned that Herod wants to kill him, he neither panics nor changes course. His answer is calm, fearless, and majestic. His life is directed not by threats but by the Father’s saving will.
His resolve is not the stubbornness of human pride but the steadfastness of divine love. He knows that Jerusalem awaits him—not with applause but with rejection, suffering, and death. Yet he walks toward it without hesitation, because every step is part of the Father’s eternal plan to redeem mankind.
This courage springs from complete union with the Father. Whoever lives in God’s will discovers an inner freedom that no earthly power can take away. Danger remains real, but it no longer rules the heart. Love becomes stronger than fear, and fidelity triumphs over self-preservation.
Then the Gospel suddenly changes its tone. Strength gives way to tenderness. “How many times have I longed to gather your children together as a hen gathers her brood under her wings.” The Almighty appears not as a conqueror but as a loving mother protecting her helpless young.
This image reveals the astonishing compassion of Christ. Divine authority exists not first to command but to save. His heart seeks every sinner. He never grows tired of calling us back, offering forgiveness before judgment and mercy before condemnation.
Yet the most painful words immediately follow: “But you were unwilling.” There lies the tragedy. God never withdraws his love, but he never forces it upon anyone. Human freedom is so sacred that it can even refuse the very grace that alone can heal and fulfill it.
History repeatedly tells this same story. God calls, while man delays. God forgives, while man clings to resentment. God offers truth, while many prefer comforting illusions. The greatest enemy of holiness is often not open hostility but a quiet refusal to surrender one’s own plans and desires.
The lament over Jerusalem is therefore not merely about one ancient city. It is about every human heart that resists God’s invitation. Christ weeps not because his mission has failed but because love rejected always brings suffering—to the One who loves and to those who refuse to be loved.
This scene speaks powerfully to our own Philippine situation. We proudly profess our Christian faith, yet corruption still weakens public trust. Families are fractured by migration, infidelity, addictions, and neglected relationships. Social media often amplifies anger instead of truth, while selfish interests prevail over the common good.
The solution begins deeper than politics or economics. Better laws and stronger institutions are necessary, but they cannot replace converted hearts. Every lasting social renewal begins with personal conversion. When conscience is formed by truth, justice becomes natural, honesty becomes ordinary, and charity transforms communities from within.
Christ therefore continues gathering us beneath his wings. He calls parents to make their homes schools of faith. He calls teachers to form character as well as intellect. He calls public servants to place the common good above personal advantage. He calls every Christian to become a living witness of mercy and integrity.
The Catechism reminds us that God tirelessly calls every person into communion with him and never ceases offering the grace needed for conversion. Every Mass, every confession, every sincere act of charity is another invitation to return beneath Christ’s protective wings.
Luke leaves us with both consolation and warning. Christ’s determination assures us that God’s saving plan cannot be defeated. His compassion proves that no sinner is beyond hope. But his lament over Jerusalem reminds us that the saddest tragedy is not that God stops loving us, but that we may refuse the love that never stops seeking us.
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